佛教所讲的消灾、延生有可能吗

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消灾、延生的原理，在于忏悔及发愿。应该接受的果报，必须接受；但是在忏悔心生起之后，愿心发起之时，未发生的果报也会跟着转变。这好像犯罪的人，在受审之时，若承认犯行而有悔意，并和法官合作的话，法庭对他的判罪量刑会减轻。古有戴罪立功、将功赎罪，今有判缓刑而不收监执行，有不起诉处分，还有庭外和解等，都是虽有罪行的因，而能转变了犯罪果报的例子。

祈求消灾、延生的人，不会一边祈求，一边继续造恶，这即是忏悔。而且以做佛事的诵经、拜忏、布施、供养来求消灾、延生，便是对沦于鬼神道中的宿世冤家债主，用佛法开导，使之心开意解，脱离苦趣，不再索还旧债。再者，由于发愿的力量，而将未发事件的因素改变。若继续做恶，便和灾难的原因相应，若弃恶向善，便消弭了灾难的因素而远离灾难了。

所以，发愿、学佛、修善，能够改变未来的命运。当然，其中有佛法不可思议的力量在；经中说，皈依三宝即有三十六位大善神来做护持，求愿消灾、延生的人，既皈敬三宝，当然也有善神护持。由于无始以来，善恶因果循环不已，而且复杂之至，恩恩怨怨，彼此交错，谁先欠谁，一般众生乃至于罗汉都难辨明；若以佛法的力量和护法善神的庇佑，应受的果报，也不一定非受不可。例如富贵者不会和贫贱之人计较小债而急求偿还，当宿世的冤家，超生离苦之后，心头的怨恨消除了，便不再以冤报冤了，这就是消灾和延生的道理。

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